Friday, September 21, 2012

Interview with Sister Dipa

Sister Dipa will receive ordination as a bhikkhuni in October 2012. She currently resides at Mahajapati Monastery and generously agreed to answer some questions regarding her path of practice and the importance of supporting full ordination for bhikkhunis within the Theravada tradition. 

We are very grateful to Sister Dipa for her generosity in leading the BOW Buddhist Meditation Group (2004-2009), her example in putting the Buddha's teachings into practice, and her willingness to share her time and thoughtful answers with us. 

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This embedded video can also be viewed at Youtube HERE
A synopsis of Sister Dipa's answers can be found HERE (PDF).  

In this interview, Sister Dipa answers the following questions for our reflection:
  1. How long have you been practicing and what first inspired you to study and practice Buddhism? 
  2. What practices have been most helpful in sustaining your commitment to the path? 
  3. Tell us about your daily responsibilities at Mahapajapati. 
  4. What are some practical ways and benefits for isolated lay Buddhist communities (like ours) to be related to monastics? 
  5. What is the significance of bhikkhuni ordination to you personally and for the Buddhist community as a whole?

Monday, September 10, 2012

Beginning a Chanting Practice

This handout was meant to help someone understand some of the reasons for including chanting in a daily practice. It can also be downloaded as a pdf file


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1. What is chanting?

Chanting is the recitation of Buddhist texts using an agreed upon style of rhythm and intonation. This makes it more suitable for group recitation and aids memorization.

2. Are there any reasons I should NOT chant?

The Buddha always encouraged us to be aware of our intentions in whatever we do, and chanting is no exception. In the Vinaya Pitaka (ii. 108) we are warned:

Bhikkhus, there are these five dangers when Dhamma is chanted with a long, singing sound:
  • He is pleased with himself regarding that sound, (= pride)
  • others are pleased regarding that sound (they have regard for it but not for Dhamma)
  • householders look down upon him (as music is for those who enjoy sense-pleasures)
  • while trying for accuracy of sound his concentration is broken, (he neglects the meaning of what he is chanting)
  • people coming after fall into views (by emulation) ("saying: Our teachers and preceptors sang it thus" [Commentary] — a source of both pride and quarreling among later generations of Buddhists).”

"Lay Buddhist Practice: The Shrine Room, Uposatha Day, Rains Residence", by Bhikkhu Khantipalo.

3. So, why chant at all? Why has chanting remained a part of Buddhist practice across traditions and cultures?

Quite simply, chanting is a mindfulness practice, an intentional act in which we bring and keep the Buddha's teachings in mind.
  • We become familiar with the teachings, call them to mind throughout our daily activities, reflect on their meanings for our personal lives, and make choices that arise out of the wisdom of those reflections.
  • The chants become incorporated into our thoughts, speech and actions.
  • Chanting is also an act of confidence in the Buddha's teachings and in our own ability to change, a sign both of respect and commitment.
  • Chanting helps to build concentration and positive mood states and can be a very effective preparation for meditation.

4. What language should be used to chant?

It is common to learn a some chants in Pali and others in your vernacular. Chanting in Pali has the advantage of helping the practitioner become familiar with key words and phrases that occur throughout the Buddha's teachings. But chanting in your native language gives you more immediate access to the Buddha's teachings and the benefits of chanting.

5. How do I chant?

Normally, the practitioner would kneel or sit in a respectful position and bring hands together in anjali (hands together, palm-to-palm, at heart level). As for the chants themselves, different traditions will use different words, rhythms and tones. Chanting leaders, book collections of chants and audio recordings all provide good ways to learn.

6. What are some common chants?

Many lay Buddhists will memorize different homages to the Triple Gem (or the Buddha specifically) in Pali, as well as the 5 or 8 Precepts. Formal requests (e.g., for a dhamma talk or taking refuge) are also commonly used at monasteries. Teachings commonly chanted include: the Metta Sutta, Subjects for Frequent Recollection, the Dhammacakkappavattana Sutta, and the Four Requisites. For a daily practice using both Pali and English, the Salutation to theTriple Gem and Passage of Encouragement combine both devotional and didactic elements.

All of these chants (and more) can be found in chanting books and recordings, online, without charge. For example, Amaravati Monastery has placed audio recordings with an accompanying book (pdf) together for easy access (http://www.amaravati.org/teachings/audio_compilation/1958 ). The Saranaloka Foundation also offers a chanting book and a few example audio recordings (http://saranaloka.org/teaching/chanting/ ).